Haysashadda LA mustabal xumadda ka dambaysa hoos ka daawo! Dhaxalka laga dhaxlo marka "Awr kiraale" lagu daba faylo!

Suldaan Wabar oo xaqii uu iftiimiyay ku baahay Samaroon meel kasta oo ay joogto. Alle ha u gargaaro cadaalad daradda uu ka gilgishay.

AWDAL TAGTEE YAA LA EERSAN!

Ciidamadaa Hangashta Siilaanyo, waa in ay si deg-deg ah uga baxaan Magaalooyinka Quljeed iyo Boon.
Waxaan ogsoonahay in Ciidamada ku sii qul-qulaaya magaalooyinka Quljeed, Boon iyo Borama ee ah kuwa lagu magacaaabo RRU ay yihiin kuwo dawladda Ingriisku ku mushaar siiso,la dagaalanka waxa loogu magac daro, aragixiso, ha ahaadeeen argagixiso, islaam iyo kuwo kiristaan labadaba.
Balse ma aha kuwo sida siiraanyo u isticmaalaayo loogu talo galey.
Waxaanan u shegeynaa in aan cidna lagu cabsi gelin Karin damdamta ay waddaan, waxaanan ugu baaqeynaa dawlada ingiriiska in ay si taxadir leh ula socoto hawlahaa ay ku jiraan ciidankan hangshta ah ee siiraanyo sida ayda carbiska ah u isticmaalaayo. Lagana dul qaado dumarka iyo caruurta la dul keeney, ee aan rabin in indhahoodu qabtaan.
Waxaana hubaal ah in ciidan la soo dhoobaa arladan nabdoon, ay ka abuuri karaan xaalad murugsan, oo aa aan hadda la malaysan karin.
Waxa kale oo aan dawlada Maraykanka si toos ah ula socodsiineynaa  gaar ahaan wassaarada arimaha debeda in Suldaan Abubakar Cilmi Wabar uu yahay muwaadin maraykan ah isla markaana joogaa dhulkiisii lagu doortey iyo magaaladii lagu caleemo saarey. Isla markaanan mudan in xuquuqdiisa aas-aasiga ah la dhawro meel kasta oo uu aduunka ka joogaba.
Waxaaa is weydiin mudan Suldaanku hadii uu ku dhawaaqey, kama mid nihin maamulka siiraanyo, ma kabcadii ayuu gubey, miyuunse xaq u lahayn in uu go,aan ka gaadho danaha dadka uu codkooda ku hadlayo,mise xaalku waa car juuq dheh, oo afkaa la iska sharooteynayaa ama balastar la iskaga dhejinayaa ( qooleyba  qoor qabad biyo kuma qudh-qudhiyaan).
Looma dulqadan doono in dadkii gobolad galbeedka ay fadhateystaan ajaanib ajanib barkan,  kuwii lahaana ka qatannaan maayan. Gaar ahaan hawlaha ka socda baki ee ah macdan baadhista iyo sifeynta macdanta, taasi oo ah mid khasaare naf iyo maalba geysatey sida lawadda ogyahay.
Waxaana xaq u leh in ay ka faa’iideystaan khayraadka ku duugan dhulkan umada ku dhaqan geyigan.
Nidaamkan hada jira waxaa lagu yagleeley, Magaadal taariikhiga ah ee Boorama City, heshiisbaana lagu gaadhey in loo wada guntado dib u dhiska iyo maamul u sameyta gobolada waqooyi, ka dib bur-burkii dawlada Soomaaliya.
Muddo 24 sanno ah  waxay  shucuubta gobollada galbeedku u heelanaayeen taabo gelinta iyo hano qaadka heshiiskaas waxayna garbaha ku sideen oo ay aduunweynaha ka dhaadhicinayeen in loo soo joogsado fariinta maamulkaas  gaar uga baxey Soomaali weyn, waxaana cadaatey in uu naga iibsami waayey, garbihiina nagu daaleen. Sidaasi darteedna ay ummadani isku qanciyeen in ayna ka sii mid ahaan Karin nidaamkan damaca qaawan ku caan baxey.
Waxaan ummadani goosaney in ayna ku sii hoos jiri Karin, nidaamkan cida gaar ka ah u adeegaaya, ayna haboon tahay in  reer walba gobolkiisa maamusho taas wax dhaantana  la waayey.
Waxaanan ku so xidhayaa baaqeygan, odhaahda ah  wax la waayey weydoow ninkii waalanbaa u duda.
Cabdullahi M Hoori.

Ganacsade reer Khaatumo iyo wuxuu kala soo kulmay "Awr-kiraale-yaasha" SNM caloosha u buuxiso.

The Threat to Somalia’s Unity from Hassan’s Perfidy, By Mohsin Mahad

President Hassan will go down in history as the man who started his office with unparalleled nationwide goodwill no other Somali leader has ever enjoyed since independence and yet chose to betray the nation for his own personal and clannish agenda. As it turned out, his divisive, clan and corruption driven politicking have become the hallmark of his presidency from the moment he ascended his office. But for most Somali patriots and unionists, their overarching concern is his threat to Somalia’s unity arising from his sympathy for and support to the one-clan-based secessionists in northern Somalia, aka Somaliland.
Hassan’s pro-secessionist stand had shown its true colours from the outset at the first talks in Turkey between him and the leader of the secessionist enclave. That was the time when, at the stroke of his pen, with no constitutional authority, he granted Somaliland de facto equal status with Somalia and, to boot, rewarded them with give-away concessions as reflected in the communiqué. To add insult to injury, he would disingenuously claim on his return from these talks that he defended Somalia’s unity when the opposite was the case. This double talk has been his template ever since.
Of all the talks with the secessionists, none has been more damaging to Somalia and its unity under Hassan’s watch than the one held in Djibouti on 20 December 2014. The outcome of the meeting was hatched up before hand by the pro-Somaliland organisers of the meeting, namely Presidents Hassan Sheikh Mohamoud and Omar Ismail Geele. Given their shared positions, what remained was a propitious timing for this plot to be executed, a time when president Hassan would be free from any parliamentary and government challenges.

This timing presented itself when the former Prime Minister (and his government) was out of the way, ousted by President Hassan through vote-peddling parliamentarians, and when his successor and his government not yet formally in charge. It speaks for itself that President Hassan’s delegation, except for the pliant former foreign minister from Awdal, consisted entirely of members from his clan sharing his position, and none from the principal stake holders from northern Somalia – Khaatumo, Awdal and Makhir States- or from other wider Somali clans in Somalia. In crude Somali terms, this was a meeting and an anti Somalia outcome conceived by leaders not from representative mandated governments but by oligarchs (one of them masquerading as a mediator) sharing common interest and hailing from three Somali clans to the exclusion of the others.
The exclusion of other clans is all the more reprehensible when it ignores the on-going liberation struggle in northern Somalia being waged by all the four unionist clans against the occupying secessionist clan. Their cause is not only to be free of the secessionist clan’s hegemony but above all to defend Somalia’s unity. In normal times and under true Somali leaders, they could have counted on automatic support from Mogadishu. But under Hassan, it is perversely the other way round; it is the secessionists he is supporting, covertly or overtly, against the unionists for his own ends.

The first indicator to gauge Djibouti’s support for Somaliland’s aspired status as a separate country from Somalia is the reception accorded to Siilaanyo on his arrival at Djibout Airport. Needless to say, President Ismail Omar Geele went out of his way to give him a reception with all the pomp and ceremony normally reserved for a visiting head of State: red carpet, guard of honour and an immediate audience with President Geele. Siilaanyo, and for that matter no other Somaliland leader, had ever received such pomp presidential treatment until now. No wonder the normally torpid leader was animated beaming with pleasure.
The second indicator is the status given to Siilaanyo at the meeting itself. Here again, Hassan and Siilaanyo were treated as equals, addressed respectively as the President of Somalia and the President of Somaliland; in other words, two presidents representing two separate countries, brazenly in denial of the fact that Hassan is the President of the whole of Somalia including Somaliland and Siilaanyo the president of the one-clan secessionist enclave just as Abdiweli Gaas is the president of the Regional State of Puntland. Given the leaders’ shared common perspectives, the direction of the substantive discussions and the outcome of the Djibouti talk were predetermined and predictable.
Given the status that President Hassan and President Geele accorded to Siilaanyo and his enclave, Somaliland got the deal due to a favoured separate country on par with Somalia: among other things, co-hosting control of “Somalia and Somaliland’s” airspace; non-interference in what the secessionists consider their internal affairs, entailing that President Hassan and President Geele accept that the unionist regions/States of Awadal, Khaatumo and Makhir are part of Siilaanyo’s separatist kingdom, thereby legitimising his occupation of these regions and misappropriation of international humanitarian and development aid earmarked for these non-Isaaq unionist regions/states.
As observers have pointed out, every Somali State/region/clan has an air space, so what legal or constitutional basis gives one State/region/clan to claim special status over others to co-host Somalia’s air space? For once, Abdelweli Gaas of Puntland got it right when he pointed out in an interview with VOA that Puntland has a better claim than Somaliland to co-host control of Somalia’s air space given that they are part of Somalia unlike Somaliland’s secession declaration.

The Somaliland delegation had every reason to go wild over the deal they were given on a plate by Presidents Hassan and Geele. The good news had spread like wild fire to every corner of the enclave. This was received as de facto Somaliland’s recognition. With this mindset, it is difficult to believe as President Hassan does that he has changed Somaliland’s hearts and minds or that he defended Somalia’s unity at the talks. With this gain, it is unlikely that the secessions can be persuaded in future to give up what they had won from Hassan and Geele. But Hassan would always repeat his mantra every time he returns from such talks that he defended Somalia’s unity when in fact he has betrayed it. Either he reckons nobody cares or everybody is gullible.

On the positive side, the unholy alliance of the trio in Djibouti against Somalia’s unity is a sideshow bound to unravel sooner or later and come to nothing. Hassan can trot on the stage as the big man unilaterally dispensing with Somalia’s unity and territorial integrity. But the end of the day, he has no constitutional powers to act that way. It rests with Parliament to control him and where he abused his powers to make him accountable to it and to undo his misdeeds. But even if that fails, it is the determined will of the people of Khaatumo, Makhir and Awdal to remain in Somalia which will in the end defeat the secession and discredit the Djibouti conspiracy against Somalia.
No other Somali leader has been so much engulfed in scandal and shamed by the United Nations investigations as Hassan for alleged unscrupulous and unbridled malpractices. Devoid of credibility through his own actions, he remains in office not for what good he can do for Somalia but what more damage he may inflict.

Beeshi Saaxo oo dhiigoodii oo qubtay ku baratay balanqaadka reer Puntland! Dhegayso

 Lixbilood ka hor ayey beesha Puntlan u sheegtey in beesha Wagerdhac ee mareexaan ee degta degmada Saaxo ay kusoo biirto maamulkooda Puntlan. waxeyna u balanqaadey iney gaadhsiindoonto dhamaan adeegyada ayna ka difaaci doonto beesha Sacad oo ay beehsaa marwalba isku dhacaan.

Laakiin laba casho ka hor ayaa magaaladii saaxo galmudug soo weerartay sida ay ku dhawaaqeen shacabkii magaalada degenaa, laakiinse markii ay gargaar ka dalbadeen nimankey isku maamulka ahaayeen waxey ugu jawaabeen sidii caadada u ahayd garanmeyno wax maamulka Puntlan ugu dagaalamo magaalada Saaxo. Taas oo la mida maalintii ay maxaabiistii shacabka Sool beesha Isaaq kaga qabsadeen dagaalkii Adhicadeeye uu taliyihii Cabdulaahi Yuusuf ee Careys ku wareejiyey sida bilaashka ah beesha Isaaq, uuna goobtii ka jeediyey hadalkii caanbaxay ee uu yiri ” garanmaayo anaga (Majeerteen) iyo walaalahayo Somaliland (Isaaq) waxaan ugu dagaalano buurahan madmadoow (Laasacaanood) ee abaarta ah.

Welise waxaa muuqato kuwa iska dabo socda beeshaa iyagoon marna hoos u eegeyn ficilada taariikhda madaow leh ee siyaasiyiinta beeshaasu kula dhaqmeen dhamaan shacabka soomaaliyeed.

Dhegayso

Wadahadallada Soomaaliya iyo Soomaalilaand: Dhab mise Dheeldheel?

Waxaa hubaal ah in waddani kastoo Soomaaliyeed, meeluu joogo iyo qabiil uu yahayba, uu u hammuun qabo midnima Soomaaliyeed si ay ummadda Soomaaliyeed u noqoto mid ka badabaadi karta gumeysi iyo caga jugleyn, aayeheeda fogna uga tashan karto. Taas ayaana keeneysa in loo dhegtaago wadahadalla dhex mara Soomaaliya iyo Soomaalilaand. Haddaba waxaa innala gudboon, iyadoo aynu wada ogsoonnahay xaajada laysku maandhaafsanyahay, inaynu gorfayno sida ay wax u socdaan. Dhinaca aan anigu mas’aladdatan ka abbaarayaana waa muuqaalka iiga baxay siday labada dhinac garohooda u kala marsanayaan, haddiiba la orankaro waa la garramayaa.
Soomaalilaand waxay ku doodeysaa in shacabkeedu uu isku raacay inay Somaliland ahaato dal madax bannaan. Waa mawqif cad oon cidna ka dahsoonayn. Soomaaliya waxay ku doodeysaa inuu dalku mid qudha yahay, kaasoo aynu isna oran karro waa mawqif cad. Saasoo ay tahay, haddana markaad hoos u faaqiddo, waxaa kuu caddaanaysa in Soomaaliya, xilligii Sheekh Shariif iyo maantaba, habka ay dacwaddeeda u dhigaysaa uu yahay mid garteeda rasmiga ah wiiqaya, midnamada Soomaaliyana burburin kara.

Bal eegoo, waxaynu niri Soomaalilaand waxay ku doodeysaa inuu shacabkeedu ISKU RAACAY
goosashada. Halkaa waxaa ku jira saddex sheegasho: 1) in Soomaalilaand u taliso oo wakiil ka
tahay dhammaan dadka ku nool intii laysku oran jirey Somaliland; 2) in shacabka Soomaalilaand
uu isku raacay goosashada; iyo 3) in goosashadu aanay ka-noqosha lahayn.

Markaad saddexdaa qodob u fiirsato, waxaan shaki ku jirin in qodobka saddexaad uu ku qotomo
labada qodob oo hore. Haddii labada qodob oo hore ay burburaanna, ay qadiyaadda goonni-isutaagga
Soomaalilaand burburayso.

Haddaba waxa isweydiinle: Maxay Soomaaliya ka qabtaa labada qodob ooy dacwadda Soomaalilaand ku qotonto oo halbawlaha u ah?

Anigu, shakhsiyan, ma ogi waxay labadaa qodob (oo kala ah in Soomaalilaand u taliso oo wakiil
ka tahay dhammaan dadka ku nool intii laysku oran jirey Somaliland, iyo in shacabka Soomaalilaand uu isku raacay goosashada) Madaxweyne Sheekh Shariif iyo Madaxweyne Xasan Sheekh Maxammuud ka yiraahdeen. Waxaase ii cad in habka ay labada Madaxweyne ula dhaqmeen Soomaalilaand ay markay u yaraato muujinayso garasha li’i, haddaanay garasha li’i ahayna ay tahay mid daacadnimo iyo waddaninimo ka arradan.

Muwaddiniinta Soomaaliyeed waa inay fahmaan inay xaajadani, waa goonni-isutaagga Soomaalilaand eh, tahay mid qaanuuni iyo akhlaaqi (moral) labadaba ah. Qaanuuniyan iyo akhlaaqayan, dhinacaad ka eegtoba, mawqifka Soomaaliya oo iska indhatiraya labadaa qodob waa mid fashal weyn keeni kara, ama markuu u yaraado xaajadaa daba dheerayn kara. Waa mare, qaanuuniyan, waa tanaasul aad u weyn oon wax lagu helay aanay jirin. Waa midda kalee, akhlaaqiyan, waxay xadgudub iyo meel-ka-dhac aad u weyn ku tahay qaybaha ka midka ah shacabka Soomaaliyeed oo iyagoo aan raalli ka ahayn lagu qasbayo goosashada.

Waxay oraah Ingiriisi ahi tiraahdaa: The best defense is a strong offense. Wuxuu Madaxweyne Xasan Sheekh xaq u leeyahay inuu Soomaalilaand kula doodo maammulidda goballada Woqooyi oo Dawladda Dhexe laga taageersanyahay. Adduunka laguma arag dal qayb ka midi ay rabto inay go’do oo qaybtaasi ay qayba kaloon lawadaagin go’itaanka ku darsanaysao go’itaankeeda, haddana Dawladdii laga go’ayey aanay taa waxba ka oran, oo aadba mooddo inay saa raalli ka
tahay.

Soomaalidu waxay ku maahmaahdaa: Sida walaalahana wax isu siiya, sida cadaawahana u xisaabtama. Dawladda Soomaaliyeed waxaa la gudboon inay si dhab ah, oo xilkasnima leh, arrinakan u waajahdo. Debeca iyo tanaasulka ay hadda samaynaysaa waa caqabado dhowaan hor iman doona. Way adkaan doontaa wixii shalay la yeelay (qawl iyo ficil midkii la doonaba ha lagu yeelee) in berri laga noqdo.

Runtii xaajadani way ka weyntahay mid lagu halleeyo shakhsi, Madaxeyneba ha ahaadee, amaba
koox kooban. Waa arrin halbowle ah oo horseedi kara burbur ku yimaadda Soomaaliyada Koofureed laf ahaanteeda. Waxaynu ku jirraa marxalad xasaai ah. Weli ma jirto kalsooni buuxda oo madaxda Dawladda lagu wada qabo. Waxaana ii muuqda inaanay Dawladdu u bislayn wadahadal wax-ku-ool ah ooy la gasho Soomaalilaand. Sidaa darteedna waxaan ku talinayaa:
IN LA HAKIYO WADA HADALLADA U DHEXEEYA SOOMAALIYA IYO SOOMAALILAAND LANA SAARO GUDDI ISU DHEELLI TIRAN XAGGA AQOONTA, WAAYA-ARGANIMADA, IYO MATELAADDA SHACABKA OO KASOO TALA BIXISA SIDA LOO WAAJAHAYO DIB-U-MIDAYNTA SOOMAALIYA.

Ma arko sabab uu Madaxweynuhu isugu soo koobo talada wada hadallada, waana inuu
feejignaan gaar ah u yeeshaa siyaalaha loo fasiran karo dhabbada uu hadda ku taaganyahay oo la
mida tii uu Sheekh Shariif ku taagnaa.

Ugu dambyna, haddaan dib ugu soo noqdo su’aasha ah:
Wadahadallada Soomaaliya iyo Soomaalilaand: Dhab mise Dheeldheel?
waxay aniga ila tahay, Soomaalilaand waa ka dhab, Soomaaliyase waa ka dheeldheel.
Maxammuud Cali Geeldoon
Medical Physicist
mgaildon@aol.com 

"Wiilku Awalba mid khayr leh ma ahayn" Daba qoodhi ku Af-xun kuna damiir xun.

Allaha u naxariistee Garaad C/laahi Garaad Soofe markii Illaahay oofsaday ayaa, waxaa soo baxay waxyaabo badan oo asturaa oo garaadku aan ku shaqaysan jirin  oo rag kale hadda doonayaan sidii garaadada nugaasha jooga oo ehelkoodu qaarna garoowe  u joogaan soor lagu margado, qayb ka mid ahina Hargaysa looga yaqaan rabbaayad oo ah kalmadaha loo isticmaalo bisadaha,  iyo xayawaanka  dad la jooga ah, in  hadda Buuhoodle loo soo xawilo dhaqankii caynkaas ahaa.

Hab dhaqankii ahaa “Foof oo soo hooyo” maadaama Cismaan Garaad Soofe (uu yahay wasiir maamulka hargaysa oo dhiig badan ku daadshay dadkan iyo dhulkan xilligan  dhow loo caleema saarayo C/risaaq garaad Soofe, waxaa xusid mudan oo u baahan in la is xasuusiyo wakhtigii dagaalka kalshaale  socday in uu ku shahiiday Cismaan Garaad C/laahi  oo Ahaa wiilka garaadku dhalay , maanta haduu noolaan lahaa aanba la is weydiiyeen garaadnimada ninka qaban lahaa.

Kolkii loo sheegay geerida Cismaan G/raad C/laahi,,   odaygan wasiirka maamulka hargaysa u ah ee la yidhaa Cismaan Garaad Soofe oo xaqiiqdii wiilka  shahiiday loogu magacdaray ayaa waxaa laga hayaa markii la yidhi war ma og tahay wiilkii aad Adeerka u ahayd ee Cismaan Garaad C/laahi in uu ku geeriyooday dagaalka kalshaale  iyo maamulka aad ka tirsan tahay aad waliba  u tahay wasiirka Amniga oo mas’uulba ka ah dagaalada socda, jawaabtii Cismaan Garaad Soofe  yidhi , waxay ahayd  (Wiilku Awalba mid khayr leh ma ahayn).

Hadalkaas Cismaan Garaad Soofe ma beenayn karo oo ragii uu ku yidhi baa Hargaysa kula nool,  haddaba waxaa is weydiin leh Allaha u naxariistee Cismaan Garaad C/laahi oo ku shahiiday dagaalkii la doonayey in dadkiisa lagu barakiciyo, in hadal  liidnimada intaas le’eg loo quudho, inagoo wada og maqaamka iyo miisaanka uu ku lahaa bulshada dhexdeeda  oo ay ka markhaati kacayaan dhalinyaro badan oo maanta ku nool Buuhoodle iyo waayeel & haween waxqabadkii uu ka qaban jiray arimaha bulshada degaanka, waxaan leenahay Allaha u naxariisto Shahiidkaas  aan hadalka u qalmin la yidhi..

 Cismaan Garaad Soofe  waxaa u danbaysay dagaalkii Saaxdheer  ka dhacay in uu ciidan loogu yeedho RRU kala yimid hargaysa, laascaanood la yimi maalin ka dibna dagaalk ka qarxay saaxdheer halkaas waxaa ku geeriyooday dhalinyaro, sadex ka mid ahi waxay  qoys ahaan ka soo jeedeen beesha garaadka hadda caleemo saaraysa, ragaas dhintay maamul baa dilkooda leh , laakiin runta waa  in aan laga baydhin Cismaan mas’uuliyadeeda wax buu ku lee yahay, maantana waxuuba hormuud ka yahay in isagu bixiyo casumaada caleemo saarka, maamulo colaad gaamurtey inaga dhaxaysana inoogu keeno Balliga Buuhoodle, iyadoo wali dhiigii qoyan yahay ragaas ku geeriyooday difaacida naftooda iyo maalkooda iyo sharaftooda, oo waliba uu  ku jiro.

Allaha u naxariistee Cismaan garaad C/laahi Garaad Soofe  shahiidkii lahaa garaadnimadan  hadda qaban qaabadeeda la wado, shacabka Buuhoodle taa ma aqbali karaan, in Cismaan Garaad Soofe yidhaa  wasiir baan u ahay Somaliland oo xumaan kasta ay sameeyaan raali baan ka ahay, walaalkayna garaad buu idiin noqon? taas caqliga saliimka ah  ma qaadan karo C/risaaq garaad Soofe haduu doonayo in uu noqdo  garaad beesha  dhan wadato, waa in uu iska fogeeyaa waxa uu qooshanayo Cismaan Garaad Soofe , waa in hadal cad uu ka soo saaro Fikirka uu aaminsan yahay wax la yidhaa garaad Soomaliyeed baan ahay, Nin dhaqan  baan ahay ma jirto..

Sanadkan lagu jiro mandaqadan dadka Soomaliyeed degaan nin walba hadalkiisa waa cad yahay markaa C/risaaq garaad Soofe  hadalkaagu ha cadaado, dadku waa ka daaleen cimaamad la isa saaro iyo caano inta la isku shubo hadhoowna qofku waxuu doono sameeyo.

Waxaan doonayaa in aan xasuusiyo C/risaaq Garaad Soofe iyo dadka kaleba  Allaha u naxariistee Garaad C/laahi Garaad Soofe ayaa waxa xilligii  Riyaale Hargaysa joogay in badan isku dayey in uu si uun xidhiidh ula soo sameeyo Garaad Cabdilaahi Ilaahay haw naxariistee, qaab kasta oo lagu dayo rag deegaanka Garaado ka ahaa, haddana qaarkood ka yihiin oo wixii loo soo dhiibaba aan gafin, Garaad Cabdilaahi Garaad Soofe ilaahay haw naxariistee hadal cad oo sharaftiisa iyo karaamadiisa iyo ta tolkii uu ku dhawrayo ayuu istaagay.

Haddaba waxaan u sheegayaa garaadkan Cusub  ee hawshiisa la wado in uu ku dhaqmo dhaqankii walaalkii ee sharafta badnaa uuna ka feejignaado sharaf dhacan lala doonayo ee Cismaan Garaad Soofe  iyo waxan uu wado in uu ka fogaado, taas ayuu ku noqon karaa Garaad reer Buuhoodle, Garaad Khaatumo,, Garaad Dhulbahante, Garaad Soomaliyeed.

Ciise Soofe  oo xidhiidh qoto dheer la leh Somaliland waxaan xasuusta beri aanu Burco isku aragnay,  2007 markii Laascaanood la qabsaday ayaan weydiiyey fikirkiisa  ku saabsan magaalada. Ciise Soofe  waxuu igu jawaabay kuwii Siyaad Bare la shaqaynsan jiray bal haka saaran ciidanka Laascaanood isagoo taageero u muujinaya Somaliland,uma muuqan ceebta dhacday iyo shacabka baro kacay, nafta iyo xoolaha burburay, sidee baa ninka caynkaas ah maanta u odhanayaa  saldanada beesha ayaanu haynaa.

Ciise soofe waa odayga hadda aaminsan in Salaadiinta Isaaq la keeno Buuhoodle isagoo aad u danaynaya aadna moodo in aan walaalkiis  noqon karin Garaad haddaan reero kale Aqoonsan taas waxaan leenahay Ciise waad ku qaldan tahay, C/risaaq Garaad Soofe waxaa ka dhigi kara garaad Dadkaa degan Buuhoodle iyo shacabka Khaatumo, waa sababta ilaa hadda C/risaaq u cadayn la yahay fikir ahaan waxa uu aaminsan yahay, shirkii beeshu la gashay , waa la ogaa C/risaaq Garaad Soofe  diidmadii uu ka baxshay in uu waxa uu aamin yahay cadeeyo taasna waxay u taal dadka dooranaya in uu Garaad noqdo waxa ay ka yeeli lahaayeen.

Gabogabadii garaadnimadu yey noqon wax lagu shaqaysto oo waa in  aad u fahantaan sharaf la idin saaray idina aad asturtaan oo hab dhaqankeeda ilaalisaan tusaale fiican waxaa idiin noqonaya hadaad ku  dhaqantaan . Allaha u naxariistee Garaad c/laahi Garaad Soofe.

Jaamac Cabdiraxmaan Yuusuf

USA

Soo dhawayntii Madaxweyne ku xigeenka Khaatumo

Marwadda Madaxweynaha Khaatumo

Xaabsade & Maanta!

Dhal Garaad- Axmed Cali Cigaal

"Odayadda Galbeedka u mintida mid iga gaadhsiiya, Malafsiga Iidoor waxaa ku jira mudacyo Tiin-tiine, ..."

"Macaan Gowrac daba joogo baad mooday rabitaane, ..."

Geedka nabadda kii gubay gunta kii ka soo jaray go'aan inaad ka gaadheen....

Soo dhawayntii Jamhuuriyadda Khaatumo ee MN

Khaatumo oo looga dabaal degay Down Under!

Saxalkii baxyee Saani isu taag!

Khaatumo Guul -- Iska ilow nin Caloosha ka kiraysan ee shacabka hanuuniya!

Madaxweynaha Jamhuuriyadda Khaatumo Cali Khaliif Galayr aya wuxuu ka sheegay xafladdii caleema saarka in ummadda reer Khaatumo dhexdeeda ay turxaan bixin u baahan yihiin. Waxaa cad in qaybsanaanta reer Khaatumo ay guul u tahay SNM guuldarana u tahay ummadda Khaatumo & Soomaali intii midnimadda jecel.

Hadaba su'aasha is waydiinta mudan waxaa weeye, yaa qaybsan? Haddii aad waydiiso ummadda reer Khaatumo fikirkooda ku aadan mustaqbalka reer Khaatumo waxaa weeye: MIDNIMO. Taasi waxay kuu cadaynaysaa in hadafka guud aan laysku khilaafsanayn. Mar haddii hadafka laga midaysan yahay, hadaba meel ayaa wax ka guntan yihiin ee waa in meeshaa runtana laga sheegaa lana furdaamiyaa.

Maalinta arintaa la caddeeyo oo qof kastaa arko xaqiiqda meesha taal & sida wax u socdaan, waxaan aamin sanahay in intii caqliga u saaxiibka ahi ay u iftiimi doonto meesha wax ka qaldan yihiin.

Dabcan nin caloosha ka kiraysan oo ama Hargaisa marti ku ah ama Garoowe midna mabda'a Khaatumo u dhega nuglaan maayo. Muhiimaddu waa in ummadda la baraarujiyaa oo laga soo reebaa kaa caloosha ka kiraysan..

Qudbaddii caleema saarka ee madaxweynaha Khaatumo State of Somalia

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Khaatumo Dhaanto- Ku naso!

Ouch- War ileen hadal "o" ma yiraahdo. Fu'aadow ninkii qoriga ridayay Buur Caano yaa gaadhiga maanta kugu waday!

Ka waran, halkana ka dhegayso waxaad gasho & waxaad guddo Awr yahow rarani!

Gu’dhawayd gumaadkii ka dhacay gagida Buur Caano

Higladii gunteedii iyo ragii geedkii lagu laayay

Gaadmada ragii lagu jaree gudurka loo loogay

Ayagoo hubkii laga guroo gacanta laad laadin

Shilke gaaxsaanaa iyo baroon suugna garab yaalo

Geesaha intii lagala maray laguna soo goobtay

Kuwii lagu garaacee rasaas gowda laga saaray*****

Midkii yara gucleeyee inuu goosan karo mooday

Goofanaha iyo ragay marinayeen gaadhiyadu shaaga

Garnaylbaa u dhaamay iyo in ay gumac ku toogtaane

Gabanada intii loogu xidhay geed adayg badan leh

Gowraca ragii lagu dhuftee waranku goo gooyay

Guska taag raqday ula baxdeen nimankii guulaystay

Garaadadii banaankii la wadhay geeri fool xumaa leeh

A Lifetime of Waiting! Somali girl born in refugee camp and became mother in the same camp!

Rabbi, Run iyo Rag Ma aqaan Reerkana Anigaa u Talin

Magacaygu waa garaad,ugaas ama boqor, hana la yaabin magacyadayda badan oo gobolo Soomaaliyeed baa jira oo qofku sadex magac leeyahay. Mansabka laga dhadhansanayo magacyadaydana ama aabahay baa iiga dhintay ama reerkayaga ayaa mar ii ilduufay oo caano igu saydhay. Badiba waxaan ka hawlgalaa gobolada SSC, shaqadayduna waxay ahayd inaan wiil horgale ah oo ama Puntland ama Somaliland u shaqategaya shaambad weyn warqad habeen badhkii guriga la iigu keeno aan ugu dhufto. Inta badan xoogaa kaharash ah oo horumarin ah ayaan ka helaa ninkaa shaqadoonka u ah mamulada P/L iyo S/L, dhaqaalaha xoogiisuna wuxuu isoo gadhaa hadii nikaasi ku guulaysto shaqada uu doontay weliba waxaa ugu wanaagsan marka wasiir loo magacaabo ama madaxweyne ku xigeen. Waxa dhacda marar badan in hal shaqo oo maamuladu ku yaboohaan aan labaatan nin oo isku jilib ah aan kuligood shaambada ugu wada dhufto taas oo igu keenta dhibaato aanan ka soo waaqsan mudo dheer oo la ii maleeyo inaan ahay qof waalan, waxaase igu kalifa arintan ileen ruux cadaalad iyo iimaan leh ma ihi oo mar walba eex iyo laaluush baan gacanta kula jiraaye in la ii hanjabo oo la i iydhaahdo “Waa ku ognahay waxaad wado tuugyohow, hadaadan sida aad hebel ama reer hebel ugu shaambadaysay noogu shaambadayn, walaahi annaguna mid baanu caana ku shubanaynaa oo dib danbe shaambad aad leedahay u soo doonanmayno.” Markaas ayaan miyir beelaa oo idhaahdaa “War la kaalaya waxa warqad magaalada taal anaa idiin shaambadayne dagaalkana iga joojiya.”

Taa waxaa igaga daran berigii hore fariimo afka ah ayaanu maamulada isdhaafsanjirnay oo rag aan ku kalsoonahay ayaa noo kala dabqaadijiray, maantase waxaa jirta in telefoonka mobileka lagu wada hadlo oo si toos ah loo sheekaysto, waana arin faa`iido badan oo warkii degdeg buu isu gaadhayaa, balse waxaa marar badan dhacday in habeenimo anigoon aan arkayn magaca isoo wacaya aan halkii aan ka odhanlahaa “Riyaale/Siilaanyo inaan ka idhaahdo Cade/Faroole/Cabdiweli.” sidaasna lagu ogaado inaan ahay oday hungurigiisu aanu xuduudlahayn. Arintani mudo ayay dhib igu haysay, waxaase Illaahay mahadii ah inaan maanta telefoonada maamuladu isku khaldamin oo mid waliba aan mobile u gaar ah u sameeyey. Waxaase jirta arin dareen ay ka muujiyeen reerkaygu oo ah marka telefoonka maamuladu soo dhaco inta badan waan kacaa oo meel gaar ah ayaan tagaa dadkana waa ka durkaa, taas oo keentay tuhun iyo shaki hor leh. Waxaa iyaduna jirta arin ugub ah oo dhawaan soo korodhay oo kelmedii aan maalin idhiba waxaa lagu kaydiyay qalab muuqaal iyo codba duubaya oo la yidhaahdo “YUU TUUB.” oo hadii loo dhaba galo wixii aan ku tiraabay sanooyinkii ina dhaafayna waxaa si sahlan u cadaanaysa inaan ahay qof qalbigu qalalay oo aan xitaa is maqlayn oo is ogeyn.

Arintu iyadoo meel fiican ii maraysa oo musharadu labada dhinacba iska soo dabadhacayaan, ayaa waxaa igu soo duulay jin iyo jaan lagu sheegay qurba joog oo wata waxay ku sheegeen Hogaanka SSC, nimankaa waxaa na dhexmaray dagaal faraha lagaga gubtay oo aan waxba la isu reeban, waxayse ku guulaysteen inay dadkii iga hor keenaan oo toosh weyn igu ifiyaan, aniguna waxaan ka faa`iiday mushaharkii maamulada oo kordhay maadaama cadaw maamuladu leeyihiin SSC ka bilaabmay. Dufcadan oo u badnayd dhalinyaro waxaan markii danbe dhulka ku dhigay tab iyo xeelad anigoo xitaa iyaga dhex maquurtay oo magacii SSC kula daartay maraqii ilaa aan markii danbe la soo baxay SSC/Smaliland iyo SSC/Puntland. Ciyaarta anigoo gacansareeya oo ay meel fiican ii raacayso ayaa raacdo reeb waayeelkii,siyasigii, aqoonyahankii iyo haweenkii reer SSC ku dhanyahay mar keliya igu kiciyeen hugun, onkod iyo hilaac aan ku indha daraandaray waxaana anigoo jiheeyuhu iga lunsanyahay oo meel aan joogaba garanayn la i geeyey qalcadii Taleex, waxaana indhaha soo kala qaaday oo miyirsaday iyadoo suul iyo saxeex la iga qaaday oo anigoon is ogayn maamuladaydii la iga horkeenay. Waxaa halkaa igaga dhacay diingaraaro aan ilaa hada ka soo waaqsanwaayay waxaan noqday hal laba midigoodle dhengedeeyey oo markan maamuladiina way iga aaminka baxeen, reerkaygiina carrabkayga dalabta leh way arkaan oo iyaguna il gaar ah bay igu eegayaan, aadna waan u baqayaa oo kacaanka Khaatumo ayaan is leeyahay yaanu ku galaafan, arinta maanta geerida igaga daran ee aan hubo inaan ku god gelayaa waa maamuladii oo soo rogay sharci cusub oo odhanaya “Oday kalsoonidii waa luntaye, hadaad maamulka wax la wado oo ay dhab kaa tahay kaalay caasimada maamulka.” Taas oo macneheedu yahay inaan Hargeysa ama Garoowe midkood ka soo jeesto.

Somalidu waxay ku maahmaahdaa “Hadii fooli timaado guda qarsi dhimay.” ina badan baan qarsanayay balwadan foosha xun, inbadan baa dad aan xogtayda dhabta ah waxba kala soconi i difaacayeen oo layaayeen maxaa laga rabaa odayga reerka? waxaa khasab noqotay inaan badheedho oo balwadayda daacad u noqdo oo Hargeysa iyo Garooweba ka soo dhex muuqdo, waxaan gelayaa dagaal ba`an anigoo isku huba in maamuladu ila dagaal gelayaan oo cadawga doonaya inuu aniga iyo mamuladaba meesha ka saaro ayaanu si wada jir ah isaga kaashanaynaa, cadawgaasi waa maamul goboleedka Khaatumo, arinta aan farta wadnaha kaga hayaa waxay tahay waxaa Khaatumo la jira rag i far garanaya oo aan hubo inay dhalaaxda i qaadayaan, waxaa taa ka sii daran dadkii oo baraarugay oo ka ilbaxay beentii aan buufinjiray. Waxaanse balanqaadayaa inaanan waxba reerba oo aan xadhiga kasta ka garaaco, dadkana fooda isu wada geliyo anigoo adeegsanaya kala qaybin iyo isku dir hoose oo beelaha Khaatumo ah. Maanta waxaan oday u ahay waa horgale iyo inta ku hareeraysan, saadaashu ma qurux badna, rajaduna waa mid sii gudhaysa, hayeeshee inaan qaado weerer naftii haliga ah sida Shabaabku waa xalka keliya ee i furan.

Ka dabategid: Warbixintu waxay khaas ku tahay kuwa amaanadii loo dhiibtay khiyaamay.

Ali Abdi

yagoori88@gmail.com