Monday, December 31, 2012

SNM oo ku guul daraysatay inay fuliso laaluushkii Geele Jeer




As always, Saturday Night Movies (SNM) plots end in disappointment.   This SNM plot was no different!

Beesha SNM ayaa waxaa laaluush soo siiyay Ninka Jeerta loogu magac daro ee Jabuuti Horgalaha u ah. Ninkaas oo rabay raaskiisa hoose inuu Saylac lu abuuro dhaafiyana reerkii soo jireenka iyo taariikhaahaanba u lahaa magaaladaa ee Samaroon. Iskaashiga Ismaaciil Jeer iyo SNM gangs ayaa fashilaad ku dhamaaday ka dib markii reerka faca weyn ee Samaroon ka soo hor jeesteen beentii ay labada cadow isu soo malmaluuqeen. Damaashaad ayaa ka bilaabmay dhamaan degaanadda ay degto beesha Samaroon. Halkan ka akhriso

Sunday, December 30, 2012

The New weapon of "Somaliland" in Khatumo state? Gang RAPE of teenage girls, and subsequent slaughter.

Somali Refugees Rape 

Since their occupation of Lascanod, the regional capital of the Khatumo State of Somalia in October 2007, Somaliland’s militia have subjected the occupied people to continuous human rights violations, crimes against humanity and war crimes. No one has ever been charged for these crimes let alone punished for it. It goes without saying that it is a practice condoned by the secessionist administration in Hargeisa who are ultimately where the buck stops. Homesick and hundreds of miles away from their homeland in the one-clan secession enclave, and forced to be in a hostile environment where they are not welcome and face armed resistance, they vent their alienation on the defenceless nomadic population. Rape, culturally the most dreadful thing they could vengefully inflict on a proud people steeped in the Darwiish resistance heritage, is the militia’s most feared disposition.

The occupied Khatumo people in the Sool, Sanaag and Cayn (SSC) regions may have become somewhat inured in the past to heinous crimes committed by Somaliland’s militia, ranging from using their armoured vehicles to run over fleeing nomads, to slaughtering in their prisons captured defenders of the Buuhoodle/Cayn region of Khatumo State. But even by the past standards, nothing would be as shocking and dastardly as the gang-rap in broad daylight of a 13 year old shepherd girl, Halimo Hussein Warsame, on 24 December 2012 at Lafawayn, close to the town of Hudun in Sool region. She was victim to a group of Somaliland militia who, after monstrously raping her, cut her throat and killed her. Though girl shepherds and women in general had been warned to beware marauding Somaliland militia n the area, unsuspecting Halimo had paid the ultimate price for exercising her God-given right to gaze her goats in her own territory.

Somaliland Today, a website hailing from Somaliland, reported on 29 December that one of their soldiers suspected of committing this crime is now at the militia’s camp. Though the incident is not acknowledged officially, true to the past, the fact that it is reported in their media is unusual and authenticates the veracity of the case. Time will tell whether the alleged suspect is simply in confinement at the camp for his own protection as often is the case, or whether for the first time this will be a prelude to charging him and his accomplices for the crimes they committed.

Little Halimo’s rape and murder has happened at the same as that of an Indian woman, also gang-raped in New Delhi on 19 December and who subsequently died of the injuries she sustained during her ordeal. Her case has shocked not only the Indian public and government but the international community. Even the UN Secretary- General, Ban Ki-moon felt obliged to weigh in and to issue the following statement:

Violence against women must never be accepted, never excused, never tolerated,” and that every girl and woman has the right to be respected, valued and protected.”

The Secretary- General’s commendable reaction applies equally to Halimo’s case, both victims of unsolicited aggression. Is it too much to expect from the Secretary-General’s representative for Somalia, Mr. Augustine Mahiga- unashamedly Somaliland’s advocate than an upholder of his mandate – to follow the example of his boss and take a similar clear-cut stand not only against Halimo’s aggressors but also against the root cause of the problem which is Somaliland’s criminal occupation of parts of Khatumo. It also behoves President Mohamoud Sheikh Hassan to speak up notwithstanding his soft spot for the enclave.

In the meantime, even if the suspect(s) are charged, convicted and given the punishment they deserve (which is unlikely), Khatumo’s young girls, like Halimo, and her fellow Khatumo womenfolk will continue to be easy targets of rape and sexual abuse and harassment from Somaliland’s militia just as the overall Khatumo people will remain victims of human rights abuses and crimes against humanity as long as Somaliland’s occupation of Khatumo’s territory persists. Nothing less than their total, immediate and unconditional withdrawal can ensure the end of the suffering of our people. Towards this end, Halimo’s unspeakable rape and murder will if anything galvanise the struggle for freedom from the occupiers. More than any other person who perished under Somaliland’s occupation, her name will henceforth and for ever remain a symbol of the price the SSC paid under this occupation and the struggle for their freedom. She will not have died in vain. Her innocent tender age and her unjust murder ensure her God’s mercy and reward in heaven.

Wednesday, December 26, 2012

Maxaa u haray?


Xaliimo Xusseen Warsame maalintay dhalatay waxaa ku farxay hooyadeed, aabaheed iyo qoyskeeda dhamaantii.  Maalintay Xalimo hana qaaday waxay baratay raaskay ka dhalatay, qabiilka ay ka dhalatay, iyo abtirsiimadeeda guud. Waxay ku qanacsanayd dhalashadeeda qoys iyo teeda qabiilba. Waxay ku riyoonaysay
mar haddii qoyskeedu awoodi waayay in iskuul u diro, oo ka badbaadiyo nolosha reer miyinimo taa macnaheedu inaysan ahayn inay ku waarayso nolosha xoolo raacnimo, noloshanina ahayn mid u qoran iyada inta nolosha ka hartay. Qoyskeedu reer miyi ha ahaado laakiin gayaankeed oo ilmaadeeradeed dhow iyo kuwo fogba in ay jiraan. In haybadeeda, quruxdeeda, iyo caqligeeda buuxa ee aan la gaarsiin meeshuu gaari lahaaba ay maalin maalmaha ka mid ah ay ku hanan doonto inaadeerkeed isagu helay fursadan ayna iyadu helin.

Xaliimo waxay markaa ay xoogga saartay inay ka haqab tirto qoyskeeda maanta waxa keliya ee ah awoodeeda. Awoodaas oo ah inay noqoto ciidan hooyo iyo aababa kaga seexdaan ariga ay raacdo. Waxay dhexda kaga jirtay oo ku dhex noolayd abtirsiimadeedu  meeshay gashay. Wiil yar oo da'deeda ah, oo inaadeerkeed oo la kaftama aragtay, weligeedse caqliga ma gelin shisheeye arxan daran, xishood daran kana awood badani inuu ka soo duulayo dhul aanay ab iyo isir toona u lahayn.

Maalintii nolosheeda ugu dambaysay, sidii caadada u ahayd arigii ayay subaxii la dhaqaaqday. Hooyadeed, aabaheed iyo walaalaheedii ka yaraaba may sii dayin. Sababtoo ah waa arin ay samyn jirtay 3dii sanno ee nolosheeda ugu dambeeyay. Marnaba uurkeeda may gelin in maanta tahay maalintii nolosheeda ugu dambaysay. Marnaba ma gelin in jirkeeda curdanka ah  lagula kaco wax dhaqnkeedu uusan baran. Marnaba kuma fekrin in murugo iyo saxariir gabalku ugu dhacayo qoyskii reer Xuseen Warsame. May niyaysan uurkutaalada hooyadeed. Argagaxa iyo dhakafaarka aabaheed
markuu arko gabadhiisii saaka iyadoo qoslaysa ka soo tagtay hadana maydkeedii, iyadoo loo dilay si uusan weligii maqlin jirkeedii curdanka ahaana loogu gefay ka hor intaan nolosha laga siibin. Waxaa aabeheed hor yimid, qayladii gabadhiisa uu jeclaa. Waxaa u sawirantay rag doolaalo ugu yimid oo gurigay ilaa maalintay dhalatay ku noolayd inta ugu yimaadeen ugu xad gudbay wax aan degaanka weli laga maqlin. Waxaa u sawirantay musiibadan ku habsatay gabadhiisii uu jeclaa. Meydkeedii oo uu aas u wado. Midi si aadminimada ka baxsan loogu jar jaray. Jidhkeedii curdanka ahaa oo loogu xad gudbay si uusan weligii ka fekerin. Waxaa ku noqotay wax madaxiisa ku dhex sawirma qayladii gabadhiisa markii niman cadow ah oo dhul fog ka soo duulay inta ugu yimaadeen degelkay ku kortay sidan aadminimada ka baxsan ula dhaqmay. Murugadii reer Xuseen u soo hoyatay waa mid uusan sheeko iyo shaahid toona ku maqal.

Murugadii Xuseen waxay aaskii gabadhiisa ka dib isu bedeshay ciil. Su'aalaha uu iswaydiinayo ayaa ah, Xaliimo sidee loo xaal marin karaa? Yaa xaal marinaya? Yaa xaqeedii soo dhicinaya? Yaa ka masauul ah gabadhii sebiga ah ee gurigay ku kortay inta loogu yimid sida waxshinimada ah loogu xad gudbay ka bacdina nafteedii sida araxan darada ah loo qaaday? Aakhiro ka sokow, yaa ifka xaqeedii raadinaya? Yaa u garab ah Xaliimo? Wuxuu garowsaday in cadowga SNM ee gabadhiisii
sebiga ahayd sidan ula dhaqmay ay u adeegaan rag ay garab ka sugaysay Xaliimo. Wuxuu aqoonsaday in Xaliimo aarkeeda aan looga fadhiyin nin tuugnimo ku dhashay ilaa iyo imikana ku shaqaysta oo SNM calooshiisa ugu adeega. Wuxuu Xuseen go'aansaday in SNMtii Xaliimo sida waxshinimada ah ugu xad gudbay inay u taliyaan kan Xaliimo garabka moodaysay uuna u shaqeeyo kuwii Xaliimo nolosheedii curadanka ahayd ku xad gudbay.

Xuseen wuxuu galoo garowsaday in kuwo meel ay ka yimaadeen aan la aqoon oo ku soo caan baxay xiligii qaran jabka qoyska Xaliimo ka soo jeedo kuna naalooda waxyeelada qoyska iyo reerka ay ku abtirsadaan aan looga fadhiyin inay Xaliimo xaqeedii raadiyaan.

Xuseen wuxuu go'aansaday in SNM iyo inta u shaqaysaa ay Xaliimo wixii gaadhay ka masuul yihiin. Wuxuu ciilkii Xuseen ku soo ururay; garanay wixii Xaliimo xaqeedii duudsiyay, ee yaa u maqan Xaliimo? Dadkay ka dhalatay ma ilaawi doonaan? Ma maqalnay oo ilownay baa Xaliimo ku dambayn toontaa? Mise tol dadnimo leh ayaa Xaliimo ka dambeeya? Ma inta Xaliimo jidhkeedii lagu xad gudbay la daawado, cidii ka dambaysay la aqoonsado, ayaa hadana ficil daro loogu darayaa? Xaliimo nolosheedii curdannimo ayaa lagu dhameeyay oo lama siin fursad ay ku noqoto qof ummadda waxay u qaban karto ka fekerta. Su'aasha reer Xuseen is weydiinayaan waxaa weeye, cadow ka xoog badan baa gurigoodi ugu yimid kuna xad gudbay oo qaatay waxay nolosha ugu jeclaayeen- gabadhoodii sebiga ahayd. Yaay reer Xuseen u hiil ah?

Jawaabtaas ayaa la sugayaa. Xaliimo inay laba goor dhimato iyo in dhimashadeedii iyo xad gudibkii iyada asiibay inuu badbaadiyo boqolaal Xaliimo oo maanta dhashay ama beri dhalan doona. Taas weeye ta reer Xuseen sugayaan. Ma Xaliimo ayaa ugu horaysay uguna dambayn toonta mise Xaliimo waa hordhac? Maxay sugaan reer Khaatumo? Maxaa u haray?

Wednesday, December 19, 2012

HOPELESSLY DELUSIONAL CROWD STILL IN OUR MIDST


Qoraalkaygu jawaab uma aha qoraal tayo liita, xumaan doon ah oo qof sharaf ka mudan reer Khaatumo iyo Soomaali weynba lagu af lagaadeynayo. Qoraalkani waa u caqli celin Raxanreeb, raarli gelin adeer Cusmaan, run u sheegid wasiirka koowaad iyo jaahil bixin qofka magaca Khaatumo & magaca ehlu-sharafkaba xumaynaya.

Raxanreeb waxaan leeyahay, aad baad ugu mahadsantihiin wararka xaqiiqda iyo dhexdhexaadnimadda ku salaysan ee aad Soomaali u soo tebisaan. Raxanreeb waa webka aan ugu hor furo markaan Soomaali warkeeda raadinayo. Warar tayo leh iyo waxaad isku darsateen war buuxnimo (constant update.)
Waad ku mahadsantihiin inaad u ogolaataa Raxanreeb inay noqoto gole laysku dhaafsado fikir kala duwan. Waxaanse  idinkula dardaarmayaa inaad iska ilaalisaan inaad siisaan rag xumaan doon ah goob ay ku aflagaadeeyaan Soomaali iyo shaqsiyaadba. Haddii qoraalka qof soo dhiibto ku salaysan yahay aflagaado iyo maagis fadlan sharfta Raxanreeb hoos ha ugu dhigina inaad u daabacdaan.

Adeer Cusmaan waxaan leeyahay, qolyo Khaatumo xumaanteeda raba kuna gabanaya inay danta Khaatumo wadaan kuwo inagu cusub maaha. Shaatiyo kala duwan bay soo xirtaan. Mar shaqsi bay sheegtaan, mar qoys bay sheegtaan, maantana gobolo Maraykan bay sheegteen.  Muhiimadoodu maaha saxitaan, muhiimadoodu waa hoosaasin iyo tashuush. Adeer reer Khaatumo waa ka dheregsan yihiin fikirkaa fadhiidka ah. Labaatan sanno ayuu hayay, waase ka bogsadeen. Adigana raali ka ahow qoraal kurayga ay
Raxanreeb sida fudud u soo daabacday.  Waa la kala aragti duwanaan karaa, balse maamuus ayay leedahay fikirka laysu dhaafsado.  Reer Khaatumo hadaan nahay, anigoo ka wakiil ah “Silent majority”, waxaan ku leenahay raali ahow. Waanad ku mahadsantahay dadaalkaaga aadan ka daalin reer Khaatumona abaal aan la gudi karin ayay kuugu hayaan.

Wasiirka koowaad; Saacid su’aal ayaan waydiinayaa. Yuu matalaa? Yuu u yahay wasiirka koowaad? Soomali ma u yahay? Muxuu uga hadli waayay gardaradda SNM eek u aadan degaanka Khaatumo? Qabiilo xoolo isku dilay gudi buu u saaray iyo wafdi dhexdexaadiya, ummad lagu laynayo maxaad Soomaaliya u sheeganaysaana aamusnaan buu ku wajahay. Markii lagugu dirqiyay inaad wax ka
tiraahdo gardardda SNM Inaad ku jawaabto, “Labada qolo nabad ha ka shaqeeyaan” wixii
lagaaga fadhiyay maaha.  Soomaali baad masuul u tahay, inaad fahamto weeye masuuliyadaadu meeshay gaarsiisan tahay.  Koolkoolin garadaraalaha ama “appeasement” xal aduunka lagu gaadho weli lama sheegin. Adiga iyo dowladda aad ku jirtaa koolkoolinta gardaraalaha ayaad caadaysateen. Wax reer Khaatumo u cuntamayana maaha!

Qofka qoraalka soo qoray jawaab ma mutaysan. Aflagaado iyo been abuur jawaab ma leh. Markuu leeyahay “Taageerayaasha Khaatumo ee Ohio, Minnesota, Boston iyo California” beentiisa ayay soo bandhigtay. Ha soo cadeeyo dadka reer Ohio, MN, Boston, & California ee uu matalo. Hadduu soo
gudbiyo 4 qof oo afartaa gobol/magaalo ka kala yimid waan dhegaysan karnaa. Laakiin inta wax micno daro ah la soo qor qoro in dadna la aflagaadeeyo dadna lagu been abuurto waa fool xumo weyn. Qoraaga qoraal ku sheegan jawaab iyo canaan toona ma istaahilo. Raxanreeb bay ahayd inay xaqiijiso in qoraalkani ka
yimid dad reer Khaatumo oo degaanadaa jooga. Dabcan taasi waa mid aan dhici karin.
Qoraalkan meesha ku qoran wuxuu ka turjumayaa  fikirka qolyo ku daalay lugooyadda Khaatumo oo maanta naf mooday been abuur iyo Khaatumo iska yeel yeel. Aad baan uga xumahay inaad manta taas tamar moodeen. Waase meel aad is dhigteen. Waxaan idin oranayaa hadal da' yartu isku tiraah marka qof wuxuu isagu isu gaystay ay ku dhacaan. BAGGA! Hadaad maanta been iyo khuraafad xaalkiinu ku soo ururay hurdaa ii eg! 

Friday, December 7, 2012

Khatumo State of Somalia: forced to relive the Darwish Struggle By Ali H Abdulla

Title: Sayid Mohamed - Description: http://upload.wikimedia.org/wikipedia/commons/thumb/6/61/Sayyid_Mohammed_Abdullah_Hassan.jpeg/220px-Sayyid_Mohammed_Abdullah_Hassan.jpeg
Sayed Mohamed

The Darwish State of Somalia

In 1899, a charismatic man with exceptional leadership qualities and oratory skills convinced a strong Somali clan to join him in his struggle against the occupation of Somalia by foreign powers:   Great Britain, Italy and France. According to a British officer, the Somali clan, before joining the Sayed in his struggle for freedom, could muster  more than 80,000 horsemen at a time in times of war. In Mad Mullah, the colonial officer Jardine described the clan as one that possessed more than its fair share of the legendary Somali pride and conceit. The clan that inhabited the Nugal Valley and extended into the Hawd and reserved area, Somali territories that were later ceded illegally by Britain to Ethiopia, formed the bulk of the Darwish movement that transformed a nomadic clan into the inhabitants of a functioning state with its capital in Taleh where the Sayid built his famous fort. The State had its own legislative, judicial and Executive branches. The Sayid and a few trusted individuals formed the Executive Branch, highly educated religious scholars formed the judicial branch while the Khususi, or the inner circle, formed the legislative branch. The army had its own hierarchy and command structure and functioned like a modern military. The Sayid had informal diplomatic relations with countries like Turkey and Saudi Arabia. The Turks even sent him experts who helped him build a sprawling compound in Taleh which was known to Somalis as “Xarunta” or the HQ. A German engineer sent by the Turks helped him maintain his weapons.
After 21 years of a costly struggle in terms of life and resources, the Darwish movement was finally crushed with the help of superior air power that destroyed most of the buildings in Darwish strongholds like Medeshi and Taleh, and massacred thousands of men, women and children. The British infantry later destroyed the fort in Taleh with explosives, but it stubbornly defied total destruction and many sections still stand today as reminders of a proud Somali heritage that defied colonization by foreign powers. Despite its many detractors who mostly collaborated with the British in its colonization of Somalia, the Darwish Movement is the longest of its kind in many parts of Africa. The Sayid escaped the bombardment and tried to resurrect the movement but died of natural causes after refusing to consider British offers of peace and collaboration. He even derided the delegation sent to him by the British and they barely escaped with their lives for being emissaries of a colonizing power that killed thousands of their fellow countrymen.
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Teleh Fort
Even after defeat, the Darwish survivors refused to sign any agreements with the British unlike the other Somali clans in the area that willingly signed protection treaties with the British Raj when its first ships landed on the Somali shores. These surviving warriors remained loyal to their cause and commander in chief until their death. In the early 1970s, as a school boy, when I visited our nomadic hamlets in the summer holidays, I remember seeing a number of these surviving Darawish who were ready to fight against anyone who bad mouthed the Sayid and his movement in any manner. The aging Darawish were always ready to defend their legacy with the paraphernalia of weapons they still had access to such as daggers worn around their waists, despite their frailness and aging bodies. Some of them still bore the scars of the numerous battles they witnessed in their youth when they rode sturdy stallions and mares for hundreds of miles with no food or water. Some of them were among the lucky few who traveled from Taleh to Berbera on horseback to surprise the British in their seat of power. The thundering sound of their horses must have brought fear to the hearts of those who collaborated with the British by getting the impression that the earth must have been sinking under their feet. The unwavering loyalty  of the surviving Darawish is testimony to the high esteem they held their commander of chief in who refused to the last minute to betray their cause and make peace with the enemy.

After independence in 1960, a mobile unit in the Somali police adopted the name of the Darawish and used uniforms reminiscent of the fierce Darwish warriors and their white turbans and matching flowing robes.  The famous Somali poet Qassim sent the Sayid a moving tribute and message to inform him in his grave that the struggle that the he, the Sayid , started finally bore fruit and that his people kicked out the colonialists from their country. The Darwish movement was later honored by the revolutionary government of Siyad Barre by erecting a magnificent monument that commemorated its struggle for freedom and Somali honor. A surviving Darwish used to guard the monument until he resigned in disgust when a crow perched itself on the turban of the Sayid as if that was a bad omen that somehow foretold the ignominious fate of the monument when it was dismantled and desecrated at the hands of angry mobs motivated by clan hatred after the collapse of the Somali Government. As a matter of fact, the statue of the Sayid itself was toppled and cut to pieces only to be sold as scrap in Dubai for a few thousand dollars. Let us hope that the current Somali government will restore the monument to its former glory. Only then will Mogadishu truly be a Somali capital for all Somalis since the preservation of Somali history is a shared responsibility.
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Taleh in Ruins

Upholding the Darwish Principles

The descendants of the Darwish warriors are now faced with a big challenge. They are expected to singlehandedly defend Somali Unity as if such unity does not concern other Somalis. The one clan SNM rebel movement that collaborated with other clan-based rebel movements to destroy Somalia, has embarked on a genocidal campaign to ethnically cleanse them from their ancestral lands. They, the Darawish descendants, have been given an ultimatum to either join the SNM in their quest for seceding from Somalia or face forced eviction from their territories. Such inhumane threats have been unequivocally voiced by prominent SNM politicians like the chairman of the Justice and Welfare Party in Somaliland, a prominent Islamic Scholar known as Sheikh Siro and a member of the Upper House of Parliament called Abdi Warabe. The SNM considers all Somali territories that were once a colony of Great Britain as being part of Somaliland and should therefore join the secession bandwagon by force.  While it is immoral and wrong to break up Somalia into cantons, it is more serious to force others to join in a wrong cause and threaten them with deadly force and eviction. What else is open for  people faced with such a life threatening situation except taking up arms and fighting to the last man and woman?
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Khatumo Sate of Somalia

After 20 years of anarchy and the absence of a strong central government, the descendants of the Darawish have finally decided to form their own administration. On 12 January 2012, they assembled from all over the world in the Darwish stronghold of Taleh. The conference was held under an ancient tree  dubbed as “Birdaha Khaatumo”. The tree must have been a witness to the hundreds of Darwish expeditions that embarked on missions to fight the British Colonialists such as the one in which Ismail Mire, the Dariwsh Commander, defeated the British colonial officer Richard Corfield. The participants were owed by the magnificence of the albeit destroyed fort and the hospitality of the Taleh residents who shared their meager resources with them and opened their homes for them. Despite the remoteness of the area and the lack of paved roads, they all felt energized by a mysterious force once they made it safely to Taleh. They were welcomed with fine  horses that raced with the 4 wheel drive vehicles that welcomed every delegation. One could easily visualize the thousands of horses and white turbaned Darawish roaming the area in the heydays of Taleh.

After lengthy deliberations and consultations, the Darwish descendants from all walks of life joined their 12 traditional leader to announce to the world the formation of a new  Federal State known as the Federal State of Khaatumo. The State seeks to uphold Somali Unity and to develop Khatumo territories peacefully. These territories have been ignored by all development agencies after he Somaliland and Puntland administrations managed to portray them as disputed no-go areas inhabited by wild and inhospitable clans. This inhuman behavior could have been motivated by the perception of the leaders of both administrations that the Khatumo residents supported the Somali government when they took up arms against it.

Somaliland Aggression

Just after the formation of the Khatumo State, Somaliland forces attacked and entered the city of Buhodleh to prevent the group that was instrumental in forming Khatumo from crossing the border with Ethiopia, the only outlet for them to return to their homes after Somaliland and Puntland threatened them with imprisonment if they tried to travel from their airports. But the people of Buhodle defended their city with valor and managed to evict the secessionist forces. Battles raged for weeks and many innocent lives were lost.
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After being defeated in Buhodle, the Somaliland Administration, in its futile attempts to portray Somaliland as a democratic bastion, redeployed its forces to another area known as Hudun in order to force its residents there to vote in the recent rigged elections. However, the residents of Hudun defended their city against the invaders and rejected the entrance of any ballot boxes into their city. These blank ballots were later forged and tallied despite the declaration of the International observers that Hudun did not participate in the election when hostilities broke out in the area.

Unfortunately more Somali blood was shed in Hudun and another round of fighting is expected soon since the secessionist forces are still in the area and are looking for more trouble despite being asked to leave in peace.

Khatumo Commitment and Resolve

December 4 will be a day etched in the memory of the people of Khatumo. On that day, the first aircraft touched down at Sayid Mohamed Abdulla Hassan airport in Taleh. The airport was built with the help of  the Khatumo diaspora to serve as an outlet for the landlocked State. The aircraft carried the Khatumo delegation from Mogadishu after successfully participating in the ratification of the draft constitution and the election of the new Somali parliament that elected Hassan Sheikh Mohamoud as the president of Somalia.  A few days ago, the elected president for all Somalis hastily congratulated Somaliland on a successful election at a time when Somali blood was being shed in Hudun by forces that have resolved to dismantle the very country that he presides over. Khatumo and the Somali people expect an apology and an explanation for such a hasty decision.
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The people of Khatumo will continue in their struggle despite being abandoned by the other Somalis. They have sworn through their traditional leaders to take up arms against the Somaliland secessionist forces until they evict them from their territories which they continue to occupy by force. Since the Somaliland administration continues to imprison journalists, ordinary citizens, students and anyone who dares challenge their Illegal presence in Khatumo territories, the Khatumo resistance is a morally justified one that is based on the basic human rights of its people.
If you are a true Somali patriot who cares about Somali Unity and future, join us in this just cause. Khatumo is not an aggressor and has a legitimate right to stand  up to arrogance and aggression. Somalis in the Diaspora are also invited to charter special direct flights to  Taleh and witness firsthand the history that has so far being hidden from them for years. Somali children can wander among the Taleh Fort ruins which are expected to be rebuilt to their former glory soon. The children can ride horses that are the progeny of famous breeds like Xiin Finiin, Tuurre and Walhad.
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Such trips will demonstrate your support for Somali Unity and help Khatumo in its struggle against a determined enemy of that Unity. It will also help the Khatumo residents defeat the invisible Berlin Wall that has been erected around them by both Puntland and Somaliland.
Finally, Many thanks to sister Roda Afjanno for her beautiful poem that has motivated all Khatumites in their struggle. I would also like to thank the pilot who transported the Khatumo delegation from Mogadishu to Taleh safely and opened the door for many future flights that will hopefully carry members of the Somalia Parliament, the Somali cabinet and the International Community to witness firsthand the efforts of the Khatumo State to develop its territories peacefully.
Ali H Abdulla


Thursday, December 6, 2012

Duqayntii Hore Dagid Nabad ah Baa ka Dambaysay

Bismillaahi Raxmani Raxiim, mahad idil keed waxaa iska leh Allah Subxan Watacaalaa nabad iyo naxariis na korkiisa ha ahaato Suubanaheenii Maxamed (CSW). Intaa ka dib waxaan dhamaan salamaayaa shacabka somaliyed dhamaantood gudo iyo dabadba gaar ahaan shacabka khaatumo ee xalaasha ah waxaana ku salaamayaa salaanta sharciga Islaamka ah ee Asalaama Calaykum Waraxmatulaahi Wabarakaatahuu.
Hadaba aan usoo noqdo maqaal kan aan qalinka u qaatay. Sidaan wada ognahay taariikhda somaliyed iyo waliba taariikhda Africa waxaa muran ku jirin in Somalia tahay wadankii ugu horeeyey ee qaarada Africa ee lagu weerar xaga cirka ah taasoo loo adeegsaday diyaaradaha dagaalka noocay doontaba ha ahaatee.
Hadaba suaashu waxay tahay xagee la weeraray yaase weeraray?
Weerarka waxaa lagu qaaday magaalada Taleex ee taariikhiga ee ka tirsan gobolka Sool  oo barigaas weerarka lagu qaadayey ahayd saldhiga ugu weyn ee daraawiishtii gobonimo doonka ahayd iyo hogaamiyahoodii Sayid Cabdulle Xassan Alle yaa Raxmi. Weerarkana waxaa gaystay guumaystihii ingriska oo markaa awoodiisu isugusoo shubatay xaga cirka kaliya kadib markay daraawiishtu hadh iyo hurdaba u diiday. Khasaarihii diyaaradaasi gaysatay waxaa ka mid ahaa jabkii darawiishta oo sooba kabsan waayey ka dib duqayntii cirka ahayd.
Hadaba 4 December 2012 Taleex maxaa ka dhacay
Afartii bishan aan kor ku soo xusay waxaa timid gobonimadii oo cagaheeda ku duulasa taasoo inoo siday indhii bulashadeena reer khaatumo haday noqoto isimo madax wasiiro IWM  oo dhamaan si nabad ah kusoo fadhiisatay garoonka diyaaradaha cusub ee Sayid Cabdulle Xassan. Sida aan ku xusay ciwaanka ka maqaalka sooma odhan karno tii horee inoo duqaysay iyo tan hada soo dagtay labaduba waala taariikhda galay maadaama midna tahay tii ugu horaysay ee duqaysay midna tahay tii ugu horaysay oo si nabada kusoo dagtay.
Dareenka reer khaatumo
Dadwaynaha reer khaatumo ee ku sugan dal iyo dabadba waxay aad iyo usoo dhaweeyeen hormarka ay ku talaabsatay maamulka khaatumo ee sagaalka bilood jirka. Si gaar ah marka loo cabiro dareenkooda ku aadan  diyaarada kusoo dagtay garoon diyaarada Taleex ayaa ah mid aan qoraal lagusoo koobi Karin. Aniga oo ah qoraha maqaalkan aragtidayda ku aadan diyaaradii taleex kusoo dagtay waxay  saray u sii qaaday dareenkayga  iyo rajadii aan ka qabay maamul goboleedka khaatumo state.
Maamulada dariska iyo ciilqabkooda
Hadaan ku bilaabo maamulka Somaliland ee ku caan baxay dhulboobka iyo riyada aan jirin  ee ku gidaaman aqoonsi aan sal iyo raad toona lahayn. Afkii baa juuqda gabay ka dib markii argagax iyo lama filaan ku noqotay Gobanimada cagaheeda kusoo fadhiisatay. Hadaan usoo janjeedhsado maamulka fashilmay ee la odhan jiray X- puntland oo isagu baaq u diray madax dhaqameedka khaatumo iyagoo ku sugan magaalada muqdisho baaqaas oo ahaa inay kasoo dagi Karin magaalada gaalkacyo ee gobolka Mudug.  Waxaan xasuustay barigaan caruurta ahaa marka nacnac naloo qaybiyo oo mid naga mida qado ama lasiin waayo nacnaca oo aan ku odhan jirnay “HOO KU SUUX HOO KU SUUX HOO KU SUUX”  marka labada maamul ee hareerha naga xiga waxaanu leenahay anagoo ah reer khaatumo garoonka talex iyo buhodle airport iyo kuwa kaloo badan oo noo dhiman sida garaad jamac ka sheegay saxaafada   “HOOYA OO KU SUUXA”
Axmed Cumar Xassan

Wednesday, December 5, 2012

"Necessity is the mother of invention!"



Diyaaraddii ka soo degtay Taleex 4/12/2012 waxay tusaale u tahay awoodda ay leedahay ummaddi markay midayso cududeeda. Taleex Airportkeedu wuxuu ku yimid midnaan iyo reer SSC oo go'aansaday inay iyagu awoodooda kuu xisaabtamaan.

Faroole iyo biidhiwalaha ka hooseeya markay hor istaageen reer Khaatumo inay dhulkooda soo maraan wax ku yeela ayay ka ahayd laakiin waxay ka dhigaysaa wax tar. Qof kasta oo maamulka PL iyo maamulka SNM ay ku colaadiyaan qadiyadda Khaatumo waxay qofkaa u kordhinaysaa sharafta uu ku dhex leeyahay dadkiisa reer SSC. Sababtoo ah, qof PL iyo SNM ka soo hor jeesteen waa qof danta reer SSC wada. Qofkii dadnta reerka daloolinaya waa kuwa ay soo dhawaystaan ee shilimaadka jeebka ugu guraan. Waa shaqsiyaadka iibsaday naftoodii iyo sharaftoodii oo ku bedeshay sandareero ay siiyaan nin isaga ka liita baryo gaalse kaga hor maray.

Monday, December 3, 2012

Qaraarka iska daaya SNM. You can't be for and against Daraawiish at the same time!


Mid SNM ah oo la yiri wuxuu joogaa Sweden ayaa xanuun ka qaaday cidda loogu yeero "Daraawiish." Maqaal ayuu soo qaatay uu ku andacoonayo SNM inay Daraawiish ka mid ahayd. Wuxuu kaloo ku aflagaadeeyay rag sharf leh oo ay ka mid yihiniin Aw Jaamac Cumar Ciise iyo Axmed Faarax Cali Idaajaa. Ninkaa cuqdadda iyo xanuunka cunsuriyadaysan ee ka baxaya waad la yaabaysaa. Waa nin cuqdad qabaliyad ahi ay ka buuxdo. Laakiin waa mid lagu yaqaan dadka SNMta ah oo la yaabi maayo. SNM waxay u haystaan in qoraagoodu, gabayaagoodu, siyaasigoodu iyo aqoonyankooduba ka fiican yihiin kana badan yihiin Soomaalida inteeda kale oo dhan. Taas weeye ta xanuunka ku riday oo ay u aqbali laayihiin in wanaag loo nisbeeyo cid aan iyaga ahayn. Eed kale marka loo waayo shaqsi qabiilkiisa ayaa lagu maagaa. Taas weeye tuu Idaajaa ku maagaya maan gaabka Af badhayga ah ee qoraalka soo mal maluuqay.

Halkan ka akhri laba qoraal oo si macnaysan loogu jawaabay ninkaa cunsuriyadda qabiilku madax martay.

Khan hore HUBSIIMO HAL BAA LA SIISTAA

Kan labaad DARAAWIISHI YAY AHAYD